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Just two weeks ago, I spoke with a friend whose Korean parents have lived as American citizens in the same neighborhood in California for decades, only to find their house, soon after the election, for the first time ever, spray-painted with racial slurs telling them to get out.I remember from the time I was a teenager growing up in South Carolina how the arguments from “nature” were used, and carried the day for most of us in our blindness to the fullness of biblical truth.The original judge, Leon Bazile, who had handed down the conviction, refused to reconsider his earlier decision.He argued, Almighty God created the races white, black, yellow, Malay, and red, and placed them on separate continents, and but for the interference with his arrangement there would be no cause for such marriages.

Moreover, I agree with Daniel Hays that “the common cultural ban on intermarriage lies at the heart of the racial division in the church” (, 23).South Carolina did not amend its state constitution on the issue for thirty years (1998), and Alabama took until 2000. But far more important than the legalization of interracial marriage in one nation is the fact that God’s revealed will for the world is not undermined but advanced when a man and a woman from different ethnicities marry in Christ.That is a startling and controversial claim in the face of diverse opposition to interracial marriage in our own day.A loving Christian couple may accommodate well to many kinds of differences between themselves.However, there are cultural contexts where interracial marriage poses significant barriers to acceptance of the marriage and/or the children of the marriage.

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