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Many males believe that their self-identity is tied to displays of , in reference to the Virgin Mary.
Although many Mexicans have broken away from those molds, violence and discrimination against women remain major concerns.
(fruit shakes, or smoothies), and fresh-squeezed orange juice.
Great fame and potency are attributed to mescal, a class of fermented agave drinks that includes tequila (made from at least 51 percent blue agave in the vicinity of the town of Tequila).
Mexicans generally maintain strong links with members of their extended families, including in-laws and “adoptive” relatives—that is, friends of the family who are generally regarded as “aunts” and “uncles.” Because of the importance of family in Mexican life, it is not uncommon to find the elderly, adults, teenagers, and small children attending parties and dances together.
Although a middle class has struggled to expand in the cities, the principal division is between the wealthy well-educated elite and the urban and rural poor, who constitute the vast majority of the population. An increasing proportion of the rural population is landless and depends on day labour, often at less than minimum wages, for survival.
In many areas, but particularly in the northern half of the country, large landholders form an agricultural elite.
Daily life in Mexico varies dramatically according to socioeconomic level, gender, ethnicity and racial perceptions, regional characteristics, rural-versus-urban differences, and other social and cultural factors.
A Mayan peasant in the forests of the Yucatán leads an existence utterly different from that of a successful lawyer in Toluca or a lower-middle-class worker in Monterrey.